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11 July 2024 Speaker - HG Istadev Prabhu  HG Padmamali Prabhu:- Hare Krishna Guru Maharaj  Please accept my humble obediences All glories to Srila Prabhupada  Dandwat parnam to all the devotees  Today is a very special and sweet day, you must have seen it in your heart and calendar, the devotees who know and those who don't know, today is Hera Panchami, it has been about four-five days since the Rath Yatra started, Sri Sri Jagannath, Baldev and Shubhadra come out of the temple of Jagannath temple and have reached Vrindavan from Dwarka, and reached Gundicha temple, today on its occasion a very sweet Leela we will listen, no one else but from our beloved Shriman Istadev Prabhu. Prabhu ji, belongs to the same place Puri where Jagannath is present and in a way He is inseparable from Panda and this story is popular among the devotees there. There is a different joy in listening among the devotees there. So almost last year also, Shri Istadev Prabhu was present among us to narrate and today also he is present among us, although Prabhuji is very busy in Vrindavan Dham on the occasion of the upcoming Vyas Puja festival of Guru Maharaj Ji. If the people have reached here and have taken time to benefit all of us, then we will not take much time and will request Prabhu to share today's special Leela or that story of Hera Panchami with everyone. HG Istadev Prabhu:- Hare Krishna Prabhu Padmali Prabhu, let my voice be heard. Yes Prabhu. Okay thank you Prabhu, thank you very much that you have given us this opportunity to do some service and I pray from my heart at the feet of Guru Maharaj and beg for blessings and along with me I pray to Guru Maharaj. There is limitless grace on all the devotees. What is the meaning of chanting? Through this medium, Guru Maharaj is purifying the whole world. Guru Maharaj is purifying the whole world. Where are many people chanting with Guru Maharaj in the entire world while listening to Talk also. This is the supreme mercy and grace of Guru Maharaj. Dandwat pranam to Guru Maharaj and Srila Prabhupada. Jagannath Rath Yatra Leela:- Shri Jagannath Shami Badi Previous Aadi Venus second Tithi Not from second but from Akshaya Tritiya This one is in Jagannath Puri and not in Jagannath Puri where people are connected to Jagannath or Akshay Tritiya Akshay is where nothing finish. Construction of Lord's chariot starts from that day, you all know that Akshaya Tritiya Lord, the construction of Jagannath's chariot starts from that day and that leela starts, then bath takes place on Purnima, God becomes ill again, don't think this leela is not of today at all. This continues from decade and on the second date Lord Jagannath ji his maternal aunt's house, his maternal uncle's house and GundiCha Devi's house, which is called Sundara Chal, is an integral part of Vrindavan and it has also been described in the scriptures that Vrindavan goes from Dwarka to Vrindavan, just as Guru Maharaj describes it as Radha Rani Dwarka. Dwarkadhish from Kurukshetra does not allow the Lord to go to Dwarka while sitting in the chariot. He says that we will take you to Vrindavan. This is the spirit of Rath Yatra, isn't this the Leela? Lord goes to Vrindavan with Mahaprabhu and performs the Leela 500 years ago.  Adhyapati sei Lila gaur Translation:- Adhyapati: Refers to the Supreme Lord or the ultimate teacher. Sei: Means “that” or “the.” Lila: Signifies divine pastimes or activities. Gaur: Refers to Lord Gauranga (Lord Chaitanya Mahaprabhu), who is an incarnation of Lord Krishna. Lord Gauranga (Chaitanya Mahaprabhu) engages in divine pastimes similar to those of Lord Narayana when He personally taught His disciples  Gaur Rai, who was lucky enough to get it? Even today, Mahaprabhu is doing his daily leela in the same spirit and today the Rath Yatra of Lord Jagannath Ji started from Shri Temple in Dwarkapuri and went to Gundi Cha temple in the village. After leaving the city, now in Gundica and  Have gone to Sundara region, the temple is not that big, the job is not that big, the facility is not that big, still because of his mother because you all know it is a very beautiful story, why do Gundica go to temple, there are many reasons for going to Gundica temple, there are many reasons for Rath Yatra, there is one reason. This is what I would like to tell you all that there is a reason. Lord Jagannath said to King Indra, O King, I am very happy in your service, tell me what do you want, what more blessings should i give you. na dhanam na janam na sundarim kavitam va jagad-isha kamaye mama janmani janmanishvare bhavatad bhaktir ahaituki tvayi   Translation:- O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want your causeless devotional service, birth after birth. [Shikshashtakam 4] The king himself said to Lord, I am your servant, what do I want? I don't want anything, neither money nor birth. He said, I don't want money, I don't even want people. He didn't want people. He said, there is no devotee in the world who asks for such a boon. He said,O Lord, make me father of daughter and There will never be no son anywhere in my lineage. God said, Amen. When Gundicha Mata came to know about these things, Gundicha Mata became very sad. You know, mother's heart, mothers are sitting here. How much a mother's heart yearns to have a son or a daughter sitting on her lap, a daughter is a matter of later. Every person wants to have a son. What is a woman called a daughter? When Gundicha Mata came to know that her husband had asked for such a boon, then due to being very dear to God, Mata Gundica started a fight with Lord Jagannath. O Lord, why are you, the Lord of the world, making me an orphan? In my family, you said that I will not have children, my lap will not be filled. She became very sad and started quarreling. You can call it the art of love. After agreeing, she started quarreling. She started whining and banging her head. Jagannath ji said, O Mother Gundicha of mine, listen to my words, there is no denial of my words. Then the mother started crying even more and started crying saying that  What will I do, then God said, I will become your son, I will become, he said, look, my mother is Nitya Mata- Yashoda, I cannot make you a mother, but I can do one thing, I can do that, God himself said, I will make you my aunt. I can make you my aunt. You know there is not much difference between mother and aunt. The next step is mother, some mother dies somewhere and leaves some body behind. Who takes care of the children? Aunty mother, aunty say mother and aunty is aunty. They said my mother is Yashoda, I am no longer a mother. If I can, I will accept you as my aunt and your house will not be empty. I will come to your house and I will sit in your lap and I will eat the food prepared by you, the food prepared by your hands, with joy and love. If all of us brothers and sisters come under your house. So, this is the commitment of Lord. So, just because of this commitment Lord had gone to Maasi's house on the second date of Shukla Paksha of the month of Ashadh and on the same day it was decided that the Lord was following the same tradition on the same day in the same year on which he had gone and after that You know, Lord had a bath, Lord were sick, Lord health was not good, now he feel good, sometimes a person falls ill somewhere in a hospital, he does not go anywhere, he does not give it to anyone, he does not get it, then what does he do when he gets healthy, he feels like traveling a bit, talking about the world. Hey brother, it has become a lot of trouble, sitting in one room for so long, isn't it ? Then God's mood becomes and he said to his brother, we will go to our aunt's house. I had given a promise to my mother, let us go to my aunt's house and give her darshan. We will also fulfill the wish of aunt. So that is why God chose the same day and the Rath Yatra took place, now the time gradually passed while the chariot was happening, now on the day you know, the whole story is in three chariots, it is a very detailed story, it will take hours and hours, I would like to say in short that all the three in three chariots If we go to Govind Maharaj's thoughts then we will hear his words and say that there is separation from Radha and God. There is a separation, Radha Krishna, Vidhura, in the separation of Krishna, Mahaprabhu, in the separation of Krishna, there is Mahaprabhu, he is a separation, the other is Jagannath ji, who is in the separation of Radha, in Dwarka, Jagannath ji in the separation of Radha and Krishna in separation. Mahaprabhu, these two have been beautifully described in Chaitanya Caritamrit in Madhya Leela, Krishna Kaviraj has been described, both of them and he goes to sit in the chariot to meet Radha Rani, Balram ji says, O brother, I am the elder of the house. Your words, now Jagannath ji, in the separation of Radha's queen, they became fainted. He got ready and said to his friends, I will go ahead, sister says no, I will go, elder brother says Subhadra, no one will believe what you say, don't go ahead, I am going, I am the elder of the house, in my words there is strength, you know, if anything happens, whatever the elders in the house say is accepted, then the elder brother says, I go ahead, that is why the elder brother goes ahead, right? Aage chle baldev…..(Orissa Bhajan) There is such a hymn in Orissa that Jagannath ji is coming with a crowd behind him. And behind them is Subhadra and Balram ji. This kind of night continues and later Balran ji said to Radha rani that your beloved Prannath is coming behind, then Gaur Govind Maharaj narrates the secret of Rath Yatra with such beautiful emotion, it is very good but After that, see today whether Dwitiya, Tritiya Chaturthi, Panchami is Shashthi or not, Shashthi is also not called Hera Panchami, if it is seen from date to date then today is Rishi Tithi but it is called Panchami, there are two reasons for that, there are two reasons that it is the fifth day after Rath Yatra. mora ei abhilasha, vilasa kunje dio vasa nayana heribo sada yugala-rupa-rasi   Translation:-  My desire is that you will also give me a residence in the pleasure groves of Sri Vrindavana-dhama. Thus within my vision I will always behold the beautiful pastimes of Radha and Krishna. [Sri Tulasi Aarti 3]  As we say, we have been praying since morning. In Jagannath puri  also this word in Oriya, Heri Mu, Hera Mata gets distracted. Where has my husband gone, where has he gone, thinking like this, the mind becomes very restless and my husband has gone and before that he didn't tell for how many days, as if you see in the Leela of Vrindavan she says I two. Leaving from Vrindavan during the day, I told that I am coming to Mathura, but for how long? I will come, I am leaving, I am telling you that I am coming to my aunt's house, so I left, one day has gone, two days have gone, three days have gone, four days have gone, it is the fifth day, now the mind is fickle, mother is fickle, mother is fickle. She is fickle, you know a woman is fickle, she can't even sleep, she doesn't have a husband, her husband has gone, she is a single woman, she lives alone in such a big, huge kingdom, when God and Goddess live, her mind is fickle and she is given sorrow. See, you know there are two temples Kamala and Vimala. Kamala means you have Lakshmi ji there Vimala you know Mata Durga.Thats why Bhakti Vinod Thakur's son's name was Bhakti Sidhant's name was Vimal Prasad. Vimala is Vimala Devi, she is the goddess who is eaten as the first offering of Jagannath and hence the world is called Mahaprasad. In Jagannath Puri, Prasad is not called Jagannath Prasad but it is called Jagannath Mahaprasad because Vimla accepts it first and then the whole world is Prasad to her. Whatever it is, Vimla Mata knows the sorrow of one woman and the sorrow of another woman or not and a woman knows her sorrow and tells it to another woman. Soz that's why God wife Lakshmi tells all the things to Vimla Mata, O my friend, when asked, she says that my Nath has gone, when will he come, where is he, where is he, he did not tell me anything, he did not tell me anything, he became very worried, so you know that today in the evening. What happens to Mata Vimla? Kamala Maa Lakshmi goes to the temple and a pond is formed. After the formation of the pond, she says, don't worry, these men are not like this, men are a caste, men are sometimes independent, where do they go? They don't speak or do, they do, they have conversations and in between conversations Mata Durga is Shakti. See how Shakti works, Shakti says, Mother Vimala says I will give you a kind of powder, she says powder, Moha powder says, you can fascinate your husband, you are not able to do it in your control. Where he goes, where he go, he does not say, he says all these things to Mata Vimala said to Lakshmi and gives her a powder from the temple, it is called moha powder, she says, take moha powder and throw it on your husband wherever he is. He will be fascinated and will keep running after you and will never go back. And feeding on the attachment, a bundle is tied in the hand of Lakshmi Mata and she prepares, let's go now, when we go, she is going to search for you, isn't it, the palanquin is made with a very beautiful gesture and Servants of Mata Lakshmi are different, there are people who serve Narayana, there are servants of Mata Lakshmi, there are Daitas, there are Brahmins, there are Pandas, they do carry her in their palanquin, they carry her in the palanquin and go go go go slowly slowly after some time they reach Gundicha temple. They reach there and there the chariot in the chariot is the Taj Rath, see the Taj Rath, it is not a person, it is a man, as Maharaj ji says, it is a river, it is Tulsi, it is not a tree, it is Vrinda Devi, it is Ganga, it is not the lock, the flag. If she is a person then Lakshmi Mata goes and asks about the locked flag chariot. She sees her husband's chariot, this is the parking lot. Brother's chariot is also here, sister's chariot is also here. The chariot is locked and she asks the flag. Hey, where is the locked flag? Where is my Nath, she asks again and again, yes Nandani Ghosh, he asks the chariot, asks the chariot, when she asks, he said I have come sitting in this chariot but I don't know where I have gone, even then there is pride and you know that when Goddess Lakshmi has gone here, she has gone with a feeling of pride, she has gone with a feeling of pride. She is sitting with the thought that I don't know that sometimes there is a fight between husband and wife. Actually, this is a leela, it is a discord, a discord between a husband and wife, is it anger or is it a play of respect, so respect makes one angry, there is a difference between respect and anger. What happens when a person is angry, when he punishes him, what fills him with hatred? What happens inside the heart when he is angry? They call it anger but what they say is Pride. Pride means love inside the heart but anger on the outside. This is called Pride. Radha Rani has been called Maanini, similarly Mata Lakshmi also becomes Manini and she comes in a chariot carrying a wooden stick, just like you know what they do sometimes in anger. If you have some problem then what do you do and kick the cart. If there is any object somewhere then you throw it away. There are many types of human activities like crowing and throwing away food plates. So Pandey people is his maid, Pandey means his maid, and he kicks the chariot and hits it, neither does it nor does it, he pushes it, there is a lot of pushing, there is a lot of anger, after doing the anger, there is a lot of reasoning. Inside, Daita Pati Panda is the mother of Panda, after giving birth, they take Mata Lakshmi inside. Some people say that they do not take inside but they take her inside and when Jagannath is taken inside and on seeing Mata, he gets disturbed. How did she come here? How did she come here? They don't speak, they don't speak, they don't speak. And then in the evening, evening bhog is offered and then When the night offering is made, the mother comes and sits in front and when she sits, she sits with a dry heart, anger, the face turns red, isn't it anger too, there is love for God, there is anger too. She sits there in this mood and after sitting, Jagannath ji, look at the time of offering food to such a gentle God, no panda will go inside the Jagannath temple, but after seeing the anger of the mother, the panda cannot stop himself, what does the panda do? A rosary is directly sent, it is called Adhar rosary, this Adhar rosary is a very beautiful rosary. It is till the neck, but it is called 'adhar rosary', the rosary which is not in the throat, but with both the hands, it touches the mouth, below the mouth, the mouth touches the lower part of the mouth, that rosary is like the Mridang of God. It is thin on the sides and thick in the middle. They take such beautiful garlands and give them to Goddess Lakshmi. Even after giving, she remains sad, sad and angry with her husband and is not satisfied. Then they get happiness in the Anand market. There is also Anand Bazaar where Lakshmi does cooking but here Lakshmi does not cook. Mother Gundicha does the cooking. Here the kitchen belongs to the Gundicha. She does the cooking with the maid there. There is Lakshmi's kitchen. So here is Guncha's kitchen. Has he left Lakshmi's and has come? Now the special is prepared by mother's own aunt. Kar Pad Peetha is called Pasia Pad Peetha. They set the wood on fire and the ash that remains after setting fire is a little bit of embers. It has a special fire by adding rice, urad dal, coconut etc. inside it. I mean Paus or Pad Peetha, Paus means ash, hence ash is also applied. It is the hand's ass, it is the pitha pada pitha, right now the on has come, the electric is included in the electric, isn't this also the pad, you see the cake class, right, what is this, this is the pada pitha, is it a net or not, do we give a net? They give nets in the fire, what did they do earlier? Are there nets in the fire, otherwise God is very dear to her, Pad Peetha Paya Pod Peetha, Lord Jagannath eats all these offerings to Goddess Lakshmi, but she is very sad and does not eat even a little. Today respect is her husband's offering, so she accepts it, yet she becomes sad and loses her attachment to God. If they don't let her bring it, if they don't do it then she becomes more sad, angry and angry, and what does she do, when mother Vimala gives her Moha powder, she throws it in the face of Jagannath when she chooses attachment. And the mother gets very angry and disappointed and goes back to her home. There are no 56 bhogs in the Shree temple. So the mother herself does the cooking, for whom does Mata Lakshmi prepare, for whom Jagannath ji, now Jagannath. Yes, there is Shri Mandarpura but no Shri in the temple, it is vacant. So, that's why it is our parampara not to worship alone Lakshmi and Alone Narayan is not to be worshiped. See, here both are very important. See, this is a leela of Jagannath ji. If Narayan is taken out then the Shri temple becomes empty. Right and if Shri goes somewhere then Narayan becomes empty. Both of these are required, neither do we have to worship only Lakshmi nor only Narayana, we have to worship Lakshmi-Narayan, Radha-Krishna, Sita-Ram, Jugal, Sarkar's Jugal Aaradhya, Jugal Aaradhya is very important in our Gaudiya tradition, not just Radha Rani. it's not just Krishna, not only Lakshmi, not only Jagannath ji, not only Sita, not only Ram but always, that is why it is called Shri Kshetra. Yes, Narayan resides in Lakshmi Kshetra, hence it is also called Shri Kshetra, then Goddess Lakshmi gets sad and goes to the Shri Temple in her palace and Even after that, she remains unhappy there, but after throwing the magic powder that was given to her, Lord Jagannath gets fascinated. This is Tantra Vidya, this Mata Shakti is Kamala Devi Shakti Durga. Her Tantra works and then Jagannath ji said, brother, it's over now, let's go again. Then Balaram ji told him after one year we came here in our aunt house and now wait for two-four days but wait, Kaal is here, today is Hera Panchami, so Kaal will rotate the chariot, you will see the chariot has come straight there, facing Gucha temple inside and Will go in two days, after three days there is no doubt about it, today is Shashthi, Saptami Ashtami, Ashtami, Navami, will be taken out, right, on Dashami, Navami will be taken out on Dashami, but the chariot is face toned, King says, let's go and have no mind. It seems because that love which is full of love fascinates God and fascinates the wife and We will see this looks like a worldly leela, but it is a leela of art, it is a respect of husband and wife, it is a very beautiful leela and then the mother goes back and after two, three or four days, Lord Jagannath returns. Now when we go back, does Goddess Lakshmi get very angry or not, is that anger revenge? She did not allow him to sit on the throne, she did not allow him to talk, she left me only after giving me the garland, she remains angry and believes that she is lewd. She said to God you know, you are  a thug, you did not told when you left and then she locked the door from inside and Then when Lord Jagannath ji returns and this door does not open and does not allow him to come inside, then there are many priests of Jagannath and the priests of Mata Lakshmi inside. There is a lot of logic, she praises her mother, my mother is like this, my Lakshmi is like this, it is like this, everyone sings the praises of Lakshmi and here also the Pandey of Jagannath is like this is their God, you know all the happiness, all the happiness, all the dialogues, don't we in Vrindavan? Acharya has written Sukh saari dialogues Sukh bole saari bole na this Samadha aap…….He said, what does happiness say, what does everything say, then in this way people also read there, they praise their servant, their God, their servant Lakshmi, their mother and in the end they refuse, they will not stop coming, they will not come. Will not let him go, let him go to his aunt's house, let him eat at his aunt's house, let him stay there, he will not come here, although from the heart, that mother wants my husband to return to my house, but there is a respect, she is angry, I don't want to go, Bharna does like this, isn't she very beautiful? After talking, one day Jagannath ji had to sleep in the chariot on the way. Even though there is full of jewels Even though the services are full, the mother says that you stay outside, don't come, then one day Lord Jagannath, Baldev, Subhadra stays outside and when you stay outside, you feel very sad for Lord Jagannath ji, think in front of every house. Imagine ever in your life that you had gone out somewhere and you were ringing the bell in front of the house and your wife was not opening the door. What would happen to you? Just imagine what would happen to you. You would see this in your life. What will happen if your wife is not opening up inside and you are outside? Jagannath is also accepting his mistake that I had said it for a few days but after a day I did not even say it and at the same time it is said that Jadav is Shri Bhandar, but when Jagannath ji goes then the  Thousands of types of naivedya dishes for mother are not seen, it is said that there is kalmi saag, kalmi saag and chopped rice, rice itself is not rice and these three big things, after seeing these three things, they say, after cooking this, this is all you have to eat, keep it and go out. So she becomes even more angry and sad, so whatever it is, stay out for a day. So they want to meet, you know who can stop the love that is inside them, otherwise they cannot stop the love, Mother Lakshmi is sad inside, Lord Jagannath is sad outside, both are sad. And this brother and sister are going to suffer between them, there is no fault of the brother and sister but brother and sister supported them in it, hence they have to suffer this pain, then one next day God says, Okay, you are outside, so today you are God, you adorn everyone beautifully in the jeweled throne. If today you feel beautiful, then you must have heard God there, you know that God has a gold store once in a year, from God's gold store, God's gold jewelery, gold mug, everything of gold is completed, gold is given to Shri Anga. It is decorated not one or two but many, it has a base of 100 kilos of gold, it has a huge crown, it has a mouth made of gold and there is a vapor, it has some kind of ornamentation, it has a sound and this is also the reason for the return of Sad Mata. If she does not give, then through this means gold is disguised and after being disguised as gold, it returns to the house with great decoration and Mata Lakshmi welcomes them. So,  This kind of welcome Mahaprabhu himself Chaitanya Mahaprabhu enjoying this leela with a very beautiful feeling Chaitanya has praised him beautifully in his chata Last year I had praised Chaitanya, this time I have proposed such things. It is a very joyful leela. It is the leela of Lord Jagannath. What can we say? Jagannath ji is still in the house. It is said that Jagannath is the one who gets darshan in the ratna throne of Shri Mandir. The fruit that Jagannath gets when he is in the Gundica temple. He sits in his aunt's house, he is Shyam Sundar, isn't he? Braj resident or Vrindavan resident Vrindavan Bihari Shri, It is said that when Giridhari resides in his maternal aunt's house, he gets a thousand times more benefit than visiting the Shree Temple and it is also true that he goes to his maternal aunt's house liberally. There is no policy or rule, isn't it? Jagannath ji went there with a generous spirit and a beautiful moodz there is a leela. Of course, I will request my brothers and sisters, If you ever get a chance, you will definitely see the Rath Yatra, but after the Rath Yatra, it will be held for two-four days. What is to be said about Jagannath Rath Yatra. There is Yatra and Yatra is a journey or not? Take a bath yatra or not. Come out to swing in a swing. Come to the swing of Jagannath temple to swing in a swing. Going for a bath is a bath yatra, isn't it? Dev, Bath, pama, that too is their journey, Rath Yatra, Bahula Yatra, there are many types of journeys like this, Lord Jagannath's infinite leela, what can I say about the Pandits there, how many big temples should we go to anywhere in the world, big punishment, big Thakur, big temple, big house, big The market is big, everything is big, Thakur is big, the body is big, eyes big. Lord Jagannath has a wonderful leela and Hera Panchami also, I was hearing from a Pandit somewhere that Hera Panchami also has two, it has become Hara Panchami Ra Panchami. It is said that on the same day, Mata Lakshmi holds a meeting with Panch Mahadev. This is because when Lakshmi Narayan was married, the marriage took place in the presence of Jambheshwar Maharaj ji, hence calling Panch Mahadev Mata Har Hai Na Har Panch Har Ko Hardev Panch Hari Har means Shiva calling Panch Mahadev. Discusses that on this date she tells them to see in front of you my father did my marriage with him and Where did my husband go without telling me? You guys are his friends, tell me what should be done and what not, so all these thoughts also happen, so every Panchami is also called Hara Panchami, it is meaningful, it is also true and every Panchami is also This leela is also performed in such a beautiful manner. It is a wonderful kind of leela of Jagannath. There is great good fortune that Guru Maharaj's Vyas Puja is also associated with the Jagannath Rath Yatra? You can see, right? In a full festival Rath Yatra takes place and Guru Maharaj appears at such a time. All this starts from Akshaya Tritiya and Rath Yatra ends on the day of Ekadashi and Guru Maharaj is also born, appears and we all celebrate Vyas Puja of his Guru Maharaj, so this Guru Maharaj was with us till we returned due to Guru Maharaj's Vyas Puja. What did Sonave say? It is impossible for us to have darshan as Guru Maharaj's Vyas Puja happens on the same day, so we are fortunate because of Guru Maharaj's Vyas Puja, Lord Jagannath. This is the moving form of Guru Maharaj Ji, isn't it the evidence?  Above, through this medium, we are preparing to celebrate Guru Maharaj's Vyas Puja. I cannot do it for the first time with great pomp in Vrindavan. Earlier, it must have happened in the past, after a long time, now after 20 years. Devotees who have already made Tatkal tickets are happening in Vrindavan after the end of the day. Come, you can still come by making Tatkal tickets. Guru Maharaj's Vyas Puja is being organized in Krishna's Leela Bhoomi in Vrindavan, all of you. Guru brothers and sisters, wherever you are, whatever tickets you have not booked, make up your mind now, today. Vyas Pooja is also there, Vrindavan Dham Vas, if you want to have darshan of Vrindavan Dham in Vrindavan, then all of you should book Tatkal ticket and come by flight. Those who are not coming, have made up their minds, I pray that you will not get such an opportunity and most of all It is a big thing that 75 is the diamond jubilee year, yes, it will not be made next year, it will not be made even a year earlier, this is the diamond jubilee year of Guru Maharaj, it is the 7th, isn't it, 25, 50 and 75 have importance, so if you defeat them, then you I will say that it would have been better if we had gone. If we have lost and won, then you all are my brothers. Those of you who are coming are welcome, we are present here at your service and those who are not coming, make Tatkal tickets immediately in two days, you must come, this is my prayer at the feet of all of you. Thank you very much again Guru Maharaj for giving us the opportunity to serve and thank you very much Padmamali Prabhu for giving us the opportunity to serve, thank you very much, I am very proud of you for this Hare Krishna  Jai Jagannath  Jai Mata Lakshmi Jai Hera Panchami Tithi  Jai Gaur Hari Praman  

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