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Japa Talk by Guru Maharaj Date- 13th April 2026 Theme- Caitanya Mahaprabhu’s South India Tour śrī-kṛṣṇa-caitanya prabhu nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda! hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare hare rāma hare rāma rāma rāma hare hare!! Sri Krsna Caitanya Mahaprabhu ki Jai! Today morning, I was remembering Him. We should always remember Him. Caitanya Mahaprabhu is Lord Himself. pañca-tattvātmakaṁ kṛṣṇaṁ bhakta-rūpa-svarūpakam bhaktāvatāraṁ bhaktākhyaṁ namāmi bhakta-śaktikam Translation- I offer my obeisances unto the Supreme Lord, Kṛṣṇa, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee, and devotional energy.[CC Adi 1.14] Sub-theme: Jiyaḍa-nṛsiṁha Ksetra Although He is the Lord, He has become a devotee or has taken a role of a devotee. Caitanya Mahaprabhu is the Lord, but He plays a role of a devotee and remembers the Lord. He kept going on pilgrimages and taking darshans of the Lord. During His pilgrimage He reached Vishakhapattanam. There is historical, very famous Varaha Narasimha temple. There Lord Narasimha gave darshan to Prahlad Maharaj. Shortly before this, the Lord had appeared in the Varaha form and had killed Hiranyaksa. And now He appeared as Narasimha to kill Hiranyakasipu. Prahlad Maharaj said, ‘Earlier You appeared as Varaha, so I also want to have darshan of Your Varaha form’. Therefore Lord gave him darshan, two in one, Varaha and Narasimha. This is the speciality of this place known as Jiyaḍa-nṛsiṁha Ksetra. Last month I was fortunate to go there. All bureau members of ISCKON were there and one morning we went to that place where Sri Krishna Caitanya Mahaprabhu had gone and had darshan, which was given to Prahlad Maharaj, the darshan of Lord Varaha Narasimha. Sub-theme: Glorification by Caitanya Mahaprabhu When Caitanya Mahaprabhu reached there, He glorified the Lord. śrī-nṛsiṁha, jaya nṛsiṁha, jaya jaya nṛsiṁha prahlādeśa jaya padmā-mukha-padma-bhṛṅga Translation- All glories to Nṛsiṁhadeva! All glories to Nṛsiṁhadeva, who is the Lord of Prahlāda Mahārāja and, like a honeybee, is always engaged in beholding the lotuslike face of the goddess of fortune. [CC Madhya 8.5] In Mayapur devotees sing this prayer daily during Sringar darshan of Lord Narasimha, which was sung by Caitanya Mahaprabhu in Jiyaḍa-nṛsiṁha ksetra mandir. Caitanya Mahaprabhu is saying prahlādeśa, you are Prahlad-isa, Lord of Prahlad Maharaj. Caitanya Mahaprabhu is taking darshan and expressing His realisations in the form of glorification. prahlādeśa padmā-mukha-padma-bhṛṅga, Goddess Laksmi resides on the chest of Lord Narasimha. Laksmi- Narasimhadeva ki Jai! Caitanya Mahaprabhu is saying, ‘Mahalaksmi’s face is like a lotus flower, and You, O Lord Narasimha, has become a Padma-bhringa, a bee. You are hovering around that lotus face and relishing its beauty. Or perhaps, in the form of a bee, You want to kiss Laksmi. What does a bee do? He kisses the flower and relishes the nectar of the flower, and for this reason he is also called Madhukar, one who relishes madhu, honey. O Lord Narasimha, you have become padmā-mukha-padma-bhṛṅga and You are kissing the lotus face of Laksmi. This is the glorification done by Sri Krsna Caitanya Mahaprabhu. Sub-theme: Darshan through hearing Caitanya Mahaprabhu offered obeisances at the lotus feet of Varaha Narasimha. The Pujari came and offered the Lord’s maha-garland to Caitanya Mahaprabhu. Can you see it? This is darshan for us. When we do sravanam, hearing, we get darshan through this hearing. We take darshan not with the eyes but through the ears. Ears show us. We should have darshan through hearing. This is vidhi, the proper method. Krishnadas Kaviraj Goswami has compiled Caitanya Caritamrta and he has narrated Caitanya Mahaprabhu’s visit to Jiyad Nrsimha temple, His offering obeisances there, how the Pujari came and offered Maha-garland to Caitanya Mahaprabhu. When Krishnadas Kaviraj Goswami is narrating this, he wants us to have darshan of this pastime. ‘Look at Varaha-Narasimha, see Caitanya Mahaprabhu has arrived and is offering dandavat pranams, and is glorifying the Lord. Whatever Caitanya Mahaprabhu is realising, He is expressing it through the glorification. Look, Mahalaksmi’s face is like a lotus and the Lord being a bee is circling around this lotus.’ When we hear and remember this glorification, images form in our mind and we get darshan. That is the idea. As I am narrating this pastime from 500 years ago, it does not remain 500 years old. Puranam api navam, it becomes new. News of the day! When we are reading and narrating this pastime, how Caitanya Mahaprabhu visited there and how He did glorification, that same darshan appears on the screen of our mind, just like on a television. All this has happened just for us, so that we can have such a darshan. In the future, in Pandharpur, or at the zoom temple, on the day of Ekadashi, when this pastime will be narrated, that same darshan will appear before us. Pratyaksha darshan, prati-aksha, in front of our eyes, in front of our antah cakshu or atma cakshu, eyes of the heart or soul. The soul also has eyes. Just as this body is having these eyes, one of the jnana-indriya, knowledge acquiring senses, sound, touch, form, taste and smell, among these is the knowledge of form. These material eyes have limitation. It can see only up to a certain distance. They cannot see what is happening behind a wall. Or they can show only those things which are happening right in front of them. But if we want to see the incidents happened in the past, we need transcendental eyes. premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi Translation- I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. [BS 5.38] Syamasundar will appear for us today and right now, if our antah-caksu, eyes of the soul are open. Sub-theme: Eye operation by Acaryas oṁ ajñāna-timirāndhasya jñānāñjana-śalākayā cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ Translation- [I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.] The Acaryas who come in the parampara open our eyes, the eyes of the soul. ajñāna-timirāndhasya, we are still blind and cannot see. Then what do the Acaryas do? jñānāñjana-śalākayā, salaka is a kind of instrument used during eye operations. Salakaya, with the help of salaka, gurus open the eyes. And that is happening even now. What is ISKCON temple? Here vision is given to the blind people. Eye operations are performed here. Every day we organise camps here, nityam bhagavata sevaya. naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā bhagavaty uttama-śloke0 bhaktir bhavati naiṣṭhikī Translation- By regular attendance in classes on the Bhāgavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact. [SB 1.2.18] This is the time for an eye operation. Siksa Guru, Diksa Guru open our eyes and put jñānāñjana, anjan, ointment of jnana in our eyes, the knowledge, jnana from sastras. rāja-vidyā rāja-guhyaṁ pavitram idam uttamam pratyakṣāvagamaṁ dharmyaṁ su-sukhaṁ kartum avyayam Translation- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed. [BG 9.2] Or sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid eva cāham Translation- I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedānta, and I am the knower of the Vedas. [BG 15.15] Or śamo damas tapaḥ śaucaṁ kṣāntir ārjavam eva ca jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāvajam Translation- Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness — these are the qualities by which the brāhmaṇas work. [BG 18.42] They put ointment of this knowledge in our eyes. Sub-theme: jnana-anjana to prema-anjana Then we apply this knowledge, we use this knowledge and then this jnana-anjana transforms into prema-anjana. Only jnananjan is not enough. We need premanjana. By acquiring knowledge we will become jnana-yogi, but we have to become bhakti-yogi. We have to get the darshan of the Lord. For that we need premanjan and then we will have darshan. We will have darshan means the soul will have darshan; the soul will have realisation. It is said in Marathi- yachi dehi, yachi dola, right in this body and with these eyes. Yeah, we need to have an operation of these eyes, as we are discussing. Sadhakas, practitioners must set a goal, right in this body and with these eyes, after undergoing an eye operation and receiving jnanajana from gurus, and before that. tad viddhi pranipatena pariprasnena sevaya upadeksyanti tad jnanam jnaninas tattvadarsinah Translation- Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth. [Bg. 4.34] We need to surrender to a spiritual master, pariprasnena need to ask questions, so that the tattvavetta, enlightened Gurus will impart knowledge to us. evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ sa kāleneha mahatā yogo naṣṭaḥ paran-tapa Translation- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost. [BG 4.2] viduḥ, means to know; we will understand. Goal is to have darshan. Sub-theme: Meeting with Ray Ramananda Sri Krsna Caitanya Mahaprabhu moved forward and reached at the bank of Godavari, Godavari Maiya ki Jai! Seeing Godavari, He remembered Yamuna. This is Krishna consciousness. Upon seeing any river, He remembers Yamuna. And there was a garden, trees and plants; seeing that garden Vrindavan Dham ki Jai! He remembered Vrindavan. ‘This is Yamuna and at her bank this must be Vrindavan. I have reached Vrindavan.’ Thinking this, Caitanya Mahaprabhu began to sing and dance. ‘I am in Vrindavan.’ And we, even after reaching Vrindavan, think that we are in Solapur. But this is Krishna consciousness (of Caitanya Mahaprabhu). aṣṭādaśa-varṣa kevala nīlācale sthiti āpani ācari’ jīve śikhāilā bhakti Translation- For eighteen continuous years, Lord Śrī Caitanya Mahāprabhu remained at Jagannātha Purī and, through His personal behavior, instructed all living entities in the mode of devotional service. [CC Madhya 1.22] Through His personal behaviour Caitanya Mahaprabhu taught the entire world. Caitanya Mahaprabhu crossed the river and there he saw a palanquin. In that palanquin a special person was coming. That person got down from the palanquin. Caitanya Mahaprabhu saw this person and thought this must be Ramananda Ray. Before leaving Jagannath Puri, Sarvabhaum Bhattacarya had requested Caitanya Mahaprabhu, ‘when You will go to Andhra Pradesh, at the bank of Godavari, there lives Ray Ramananda. Please You do meet him.’ So, after seeing him, they never had met before, yet just by looking at him, Caitanya Mahaprabhu thought, ‘he must be Ray Ramanand.’ Sarvabhaum Bhattacarya had told Him, how he looks and that he is the governor of Uttar Pradesh, etc. He did not say that Ray Ramananda is Vishakha. Vishakha is living as Ray Ramananda. lalita visakha-adi jata sakhi-brinda ajnaya koribo seba caranaravinda Translation- With the permission of all the sakhis, headed by Lalita and Visakha, I will serve the lotus feet of Radha and Krishna. [From Radha Krsna Prana Mora by Narottama Das Thakur] Vishakha, one of the Ashtasakhis, has appeared. Seeing him, Caitanya Mahaprabhu became very eager. I was asked to meet him. Sarvabhauma Bhattacarya told Me, ‘You must meet him’. I must meet him right now. But He controlled Himself. ‘I am a sannyasi, I must be serious. This eagerness and restlessness will not be good for Me.’ Thinking so, Caitanya Mahaprabhu stopped right where He was. And then Ray Ramanand looked at Caitanya Mahaprabhu. sūrya-śata-sama kānti, aruṇa vasana subalita prakāṇḍa deha, kamala-locana Translation- Śrīla Rāmānanda Rāya then saw Śrī Caitanya Mahāprabhu to be as brilliant as a hundred suns. The Lord was covered by a saffron garment. He was large in body and very strongly built, and His eyes were like lotus petals. [CC Madhya 8.18] aruṇa vasana, as Caitanya Mahaprabhu was a sannyasi, He was in saffron robes. Ray Ramananda took His darshan from distance. sūrya-śata-sama kānti, He was as brilliant as hundred suns. Koti surya sama prabhā, pra-bhā, bhā means light or effulgence and pra, prakrshta rupena, in the most excellent form, prabhā, radiant like millions suns. He is visualising such scene before his eyes. prakāṇḍa deha, Caitanya Mahaprabhu is having strong built body, very tall person, white complexion and long arms. ājānu-lambita-bhujau kanakāvadātau saṅkīrtanaika-pitarau kamalāyatākṣau viśvambharau dvija-varau yuga-dharma-pālau vande jagat priya-karau karuṇāvatārau Translation- I offer my respectful obeisances unto Śrī Caitanya Mahāprabhu and Śrī Nityānanda Prabhu, whose arms extend down to Their knees, who have golden yellow complexions, and who inaugurated the congregational chanting of the holy names of the Lord. Their eyes resemble the petals of a lotus flower; They are the maintainers of the living entities, the best of the brāhmaṇas, the protectors of religious principles for this age, the benefactors of the universe, and the most merciful of all incarnations. [CB Ādi-khaṇḍa 1.1] Other people were not having such darshan of Caitanya Mahaprabhu, but Ray Ramanand is having such darshan. ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ Translation- As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā. [Bg 4.11] nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ mūḍho ’yaṁ nābhijānāti loko mām ajam avyayam Translation- I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible. [BG 7.25] Lord has told this clearly, ‘I do not appear before everyone. I cover Myself by Yogamaya.’ But how could He hide from Ray Ramanand. Other people could have seen Him and thought, ‘A man is standing there. Let him stand. Who cares; we have seen many people like him.’ But this person has attracted the mind of Ray Ramanand by His presence. Gauranga Mahaprabhu is paying a role of a devotee, and if someone will call Him ‘Lord’, He would say, ‘keep quiet. Don’t say that.’ But devotees like Ray Ramananda do not want to remain silent, even after asking them to keep quiet. They will certainly express their realisation. Ray Ramananda immediately ran towards Caitanya Mahaprabhu and offered his dandavat pranams, in exactly the same way that Caitanya Mahaprabhu was offering obeisances to Varaha Narasimha. While offering his obeisances, he is having darshan of the Lord. Gaur Bhagavan ki Jai! uṭhi’ prabhu kahe, — ūṭha, kaha ‘kṛṣṇa’ ‘kṛṣṇa’ tāre āliṅgite prabhura hṛdaya satṛṣṇa Translation- The Lord stood up and asked Rāmānanda Rāya to arise and chant the holy name of Kṛṣṇa. Indeed, Śrī Caitanya Mahāprabhu was very eager to embrace him. [CC Madhya 8.20] Caitanya Mahaprabhu stepped forward and said ‘Rise! Get up!’ But Ray Ramanand continued to offer dandavat pranam. Dandavat pranam is not done only by the body, but we should also do it with speech, we should chant the pranam mantra, like namah om visnupadaya.. Tongue and speech should be utilised and the mind as well. His mind, speech and body were offering obeisances. He was absorbed in that bhava. Caitanya Mahaprabhu said, ‘enough is enough; now get up’. So he gets up and Caitanya Mahaprabhu embraces him and then because of the touch of each other’s bodies, they are becoming ecstatic. They are shivering. The various symptoms of ecstasy, devotion are visible in them. How many symptoms of ecstasy are there? Eight! One of these symptoms is crying; tears are flowing and they both are bathing each other with their tears. They are in embrace, they remained stunned like a pillar, and suddenly that pillar fell down. Both of them fell down on the ground and began rolling on the ground. These are the symptoms of ecstasy. Sub-theme: Talks between Caitanya Mahaprabhu and Ray Ramananda After long time, when both of them came back to the external senses, there will be now conversation between them. This conversation will continue for ten days. It was not happening day and night, but it was mostly at night time because Ray Ramanand was doing his duty of governor in the day and in the evening was meeting and conversing with Caitanya Mahaprabhu. This conversation between Ray Ramanand and Caitanya Mahaprabhu is given in the eighth chapter of Madhya Lila of Caitanya Caritamrta. Caitanya Mahaprabhu had dialogues with many devotees, many special dialogues, but this conversation with Ray Ramananda is very special conversation. Matchless conversation! There has been much discussion on the topic of rasas, mellows. anarpita-carīṁ cirāt karuṇayāvatīrṇaḥ kalau samarpayitum unnatojjvala-rasāṁ sva-bhakti-śriyam hariḥ puraṭa-sundara-dyuti-kadamba-sandīpitaḥ sadā hṛdaya-kandare sphuratu vaḥ śacī-nandanaḥ Translation- May the Supreme Lord who is known as the son of Śrīmatī Śacī-devī be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love. [CC Adi 1.4] One of the main reasons of Caitanya Mahaprabhu’a appearance is to give unnatojjvala-rasāṁ, madhurya rasa to the world. This rasa became the subject between talks of Ray Ramanand and Caitanya Mahaprabhu. There were many questions and answers, but here Caitanya Mahaprabhu is not giving answers. In His other conversations Caitanya Mahaprabhu is taking the lead and giving His talks, instructions. His talks with Sanatan Goswami, Rupa Goswami, Sarvabhauma Bhattacharya or Prakasananda Saraswati, etc. where He becomes the speaker, but here He made Ray Ramananda the speaker. Whatever He wanted to share with this world, He made Ray Ramananda to speak that. Ray Ramananda has said here that, ‘I am a stringed instrument and You are its player. Whatever You want me to vibrate, I will do it.’ Sub-theme: Caitanya Mahaprabhu revealed His real form During this conversation, one night, as he used to meet Caitanya Mahaprabhu every day and took His darshan in the form of Caitanya Mahaprabhu, but one time Ray Ramananda saw that Caitanya Mahaprabhu has disappeared and in His place Radha Krishna are standing. Caitanya Mahaprabhu gave such darshan only to Ray Ramananda. śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: ‘Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu.’ We keep saying this again and again, but is there any proof where Caitanya Mahaprabhu has revealed this? Yes, that incident took place here at the bank of Godavari, at Kohur where Caitanya Mahaprabhu gave darshan to Ray Ramananda, darshan of Radha and Krishna. And now there is Radha Krishna temple of Gaudiya Math. In 1972, Srila Prabhupada went there with his foreign disciples. It was Puri Maharaj’s Math. From there Prabhupada went to Mayapur, and that time the first Mayapur festival, Gaur Purnima festival was held. ‘This is Vrindavana, Dakshin (South) Vrindavan’; just as Pandharpur is called ‘Dakshin Dwarka’. That Dwarka is in the west, in Gujarat and this Dwarka is in South. Similarly Vrindavan is in North, Uttar-pradesh, and in Kohur, at the bank of Godavari where Caitanya Mahaprabhu gave darshan in the form of Radha-Krishna, there with great transcendental pride, they say, ‘this is Dakshin Vrindavan’. Is there any other place where Lord appeared as Radha- Krishna? One is Vrindavan and the other is Kohur, where Caitanya Mahaprabhu gave darshan of Radha-Krishna. Sub-theme: Similar pastime of Caitanya Mahaprabhu and Lord Ram Caitanya Mahaprabhu stayed in Srirangam for four months. At other places Caitanya Mahaprabhu used to stay only for one night, sometimes not even for a night. He used to get up at midnight and moved forward, because if He will leave in the morning, all the residents of that village would be ready to go with Him. When Lord Rama left for exile, entire Ayodya followed Him. That same Rama when appeared as Caitanya Mahaprabhu, to avoid this He used to leave when everyone is sleeping. Rama did the same thing. Residents of Ayodhya followed Him. He let them come; what could be done, it was not possible to stop them. At night when everyone was taking rest, Rama also pretending to sleep, He was not sleeping, but He showed that He is also sleeping. Everyone else fell asleep, because they were tired. They had been walking all day. When everyone was in deep sleep, Ram, Laksman and Sita got up and chariot was ready for Them. Rama did not want to, yet He sat in the chariot and left from there. In the morning, when the residents of Ayodhya woke up, they asked, ‘where is Ram? Where is Ram?’ Ram first took His chariot towards Ayodhya, so seeing the marks of chariot wheels, the residents of Ayodhya thought, ‘look, They have returned back to Ayodhya’, and all of them ran towards Ayodhya. But upon reaching there, they realized that Ram is not here. In the middle of the journey, They took diversion, changed the route and went towards Prayag, Triveni Sangam, by crossing Ganges. Caitanya Mahaprabhu who used to spend one night at other places, as per information given in Caitanya Caritamrta, only at three places He stayed more than a night. Caitanya Mahaprabhu stayed in Kohur, where dialogues between Ray Ramananda and Caitanya Mahaprabhu took place for ten days. In Srirangam, there is big pith of Ramanujacarya. There Caitanya Mahaprabhu stayed for Caturmas. And in Pandharpur, He stayed few days more than Kohur, Pandharpur Dham ki Jai! Ray Ramananda wanted Caitanya Mahaprabhu to stay for a few more days. ‘Please stay for few more days and give Your association. We will discuss more and there will be more bodhayantah parasparam (BG 10.9).’ Caitanya Mahaprabhu told Ray Ramananda, ‘why only ten days? I want to spend my entire life with you.’ He also said that, ‘now I am going to South India tour. I need to find My brother, Sankararanya Swami.’ Using this as an excuse Caitanya Mahaprabhu had left from Jagannath Puri. ‘When I complete that work, I will return to Jagannath Puri, then you also come there. Then rest of our lives we will stay together.’ Sub-theme: Caitanya Mahaprabu’s Maharastra tour Then Caitanya Maharabhu did South India tour, toured Maharashtra, Kolhapur, Pandharpur, on the way He also went to Arawade. Then He went to Satara, Krishna-Vena sangam (confluence). It is heard that He also went to Mumbai, gave darshan to Mumbadevi. From there He also went to the banks of Narmada. His last stop was Nasik. Sub-theme: Ray Ramananda and Swarup Damodar joined Caitanya Mahaprabhu From Nasik when Caitanya Mahaprabhu was going back to Jagannath Puri, He again met Ray Ramananda. ‘Come, Let’s go. I told you that, when I will complete My tour, we will spend rest of our lives together in Jagannath Puri.’ Ray Ramananda said, ‘just now coming. I am the governor. If I will come now, many people will follow us. That will not be good for You. There will be crowd. So You go ahead, I will come very soon.’ Caitanya Mahaprabhu proceeded, reached Jagannath Puri and Ray Ramananda came after Him. Jagannath Puri Dham ki Jai! Now they are going to stay together. Then Caitanya Mahaprabhu stayed in the mood of Radharani. Ray Ramananda gave up his governor post and now came to Jagannath Puri. He was Vishakha. In Gambhira, he stayed with Caitanya Mahaprabhu in the mood of Vishakha. Swarup Damodar, who used to live in Navadvipa, he also went to Varanasi for education, and now he also leaving everything came to Jagannath Puri. Who was he? He was Lalita. Caitanya Mahaprabhu was Radha. rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād ekātmānāv api bhuvi purā deha-bhedaṁ gatau tau caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptaṁ rādhā-bhāva-dyuti-suvalitaṁ naumi kṛṣṇa-svarūpam Translation- The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, previously They separated Themselves. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself. [CC Adi 1.5] rādhā-bhāva-dyuti-suvalitaṁ, He is Radha and He got company of Swarup Damdar, who is Lalita, and Ray Ramananda, who is Vishakha. For the last twelve years Caitanya Mahaprabhu spent most of His time, day and night with these two personalities. Radha along with Lalita and Vishakha, this team! Ray Ramananda ki Jai! Swarup Damodar ki Jai! Gauranga! Sri Krishna Caitanya Mahaprabhu ki Jai! Nitai Gaur Premanande Hari Hari Bol! Today’s Ekadashi festival ki Jai!

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